Title: Softly and
Tenderly Jesus is Calling
Tune: Thompson
Meter: 11.7.11.7
and Refrain
Composer: Will L.
Thompson (7th November, 1847- 20th September, 1909)
Author: Will L.
Thompson
Published
by J. Calvin Bushey in the 1880 collection Sparkling
Gems, Nos 1 and 2 Combined, both the tune and the text for “Softly and
Tenderly Jesus is Calling” were written by Will. L. Thompson. After having
numerous issues trying to sell his music to a few well known publishers, Thompson
finally decided he was going to open his own publishing company, Will L.
Thompson & Co. Originaly written as a hymn of invitation, this hymn was
used by Dwight Moody as a welcoming hymn for his evangelistic meetings in the
United States and in England (Westermeyer, 2010, p. 448). Carlton Young
(Composer for “In the Singing,” with the tune “Bread of Peace.”) calls the text
and tune “a typical lullaby in the gospel tradition that characterizes Jesus as
a mother, gently rocking and comforting a child” (Westermeyer, p. 448). This
hymn has caused much debate throughout the years, falling into the musical and
hymnic divide that has been a characteristic of the church since the 19th
century when gospel hymns had begun to be composed. This hymn is one that
characterizes Jesus in a waiting, caring, and forgiving and intimate God
(Shomsky, Hymnary.org). When it was originally published, “Softly and Tenderly
Jesus is Calling” had four stanzas, but in the Evangelical Book of Worship (Minneapolis, 2006), the third stanza
is omitted, leaving the new hymn with a total of only three stanzas.
Born in
Pennsylvania but quickly moving to Liverpool, Ohio, Will Lamartine Thompson was
a very well-studied musician, studying at Mount Union College, Ohio, the Boston
Conservatory of Music, and in Leipzig Germany. After returning from Germany,
Thompson was rejected by a publisher for trying to sell one of his pieces for
$100, which in turn caused him to open his own publishing company (as mentioned
before) under the name of Will L. Thompson & Co, opening offices in
Liverpool, Ohio, and in Chicago, Illinois. After learning how to write easily
accessible gospel songs, Thompson began spreading his work all throughout Ohio
by traveling from town to town by horse and buggy, quickly earning him the
nickname “The Bard of Ohio” (Westermeyer, p. 448). After growing up in the
Christian church, Thompson became the music director for a Methodist church,
and later became a Presbyterian in 1891 when he remarried after the death of
his first wife. Known for his ability to never forget a tune or a text that he
had in his mind, Thompson is quoted as saying “No matter where I am, at home or
hotel, at the store or traveling, if an idea or theme comes to me that I deem
worthy of a song, I jot it down in verse. In this way I never lose it” (http://www.hymnary.org/person/Thompson_WL,
par. 1). At the end of his life, Thompson was in Europe with his family, but he
fell ill and was forced to return home early. A few weeks after he returned
home (in 1909), Thompson passed away in Ohio.
The Text:
(1)
Softly and tenderly Jesus is calling,
Calling for you and for me.
See, on the portals he’s waiting and
watching,
Watching for you and for me.
Refrain:
“Come home, come home!
You who are weary come home”
Earnestly, tenderly, Jesus is calling,
Calling, “O sinner, come home!”
(2)
Why should we tarry when Jesus is pleading
Pleading for you and for me?
Why should we linger and heed not his
mercies,
Mercies for you and for me?
Refrain
(3)
Oh, for the wonderful love he has promised,
Promised for you and for me!
Though we have sinned, he has mercy and
pardon,
Pardon for you and for me.
Refrain
My Take on the Text:
This
hymn hold great meaning for me, especially being a sinner who has turned to
Christ. This hymn is one of reconciliation between Christ and his people. This
hymn speaks volumes to the wonderful patience that God and Christ have for us
as a people, waiting for us to turn to Him in our times of need. The first
verse talks about Christ being patient and waiting for us to Him. I think of
these times as our rebellious teen years. Though I didn’t ever want to do what
my parents asked, nor did I want to follow any of the rules laid out before me,
my parents still held fast in their ideas that I would learn, and that I would
come eventually. Christ is the same way, giving each of us a calling and a Cross
to bear, waiting for us to pick it up and follow Him. Sometimes, it can take
people years of their life to come to Christ, but when they do, Christ probably
would not say “It’s about time!” or “What took you so long?” but he would
rather say “Welcome my Child!” The Second verse asks the question of why should
we wait to take up or calling and or Cross when we know that Christ is waiting
for us, and pleading to God on our behalf. Though Christ has all the time in
the world for us to turn to Him, we, as humans, do not have infinite time.
There is no time like now to turn away from a life of sin, and turn to the life
that Christ has called us to live! The third verse talks about the wonderful
love that he has promised us. The love that Christ has for each and every one
of us her on earth is abundant, unfailing, and all encompassing. All we have to
do to receive Christ’s love in full, is to give ourselves entirely to God, and
whenever it is that we choose to do so, Christ will welcome us with open arms!
The Hymn:
 |
| If you cannot read music, just start the youtube video and follow along! |
Bibliography:
"Confession,
Forgivenss." Evangelical Lutheran Worship. Vol. 1.
Minneapolis, MN: Augsburg Fortress, 2006. 608. Print.
Hymntime, .com.
"Will L. Thompson." - Hymnary.org. Calvin Institute
of Christian Worship, n.d. Web. 01 June 2013.
Westermeyer, Paul.
"Confession, Forgivenss." Hymnal Companion to Evangelical
Lutheran Worship. Vol. 1. Minneapolis, MN: Augsburg Fortress, 2010. 448.
Print.
"Softly and
Tenderly." Hymnary.org. Calvin Institute
of Christian Worship, n.d. Web. 01 June 2013.
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what was the story associated with this song? it is about a son who punches his father, goes out and parties, then gets saved and writes a letter to his parents saying he got saved and that if they want him to come home they are suppose to tie a white handkerchief on the tree. A pastor walks up to the man on the train and says "Whats wrong" and he tells him the story and asks him to look to see if he can see a handkerchief. He laughs and says on every branch there is a white handkerchief and the parents are holding a big white bed sheet waving it all around..
ReplyDeleteDid this story also inspire the song "Tie a Yelloow Ribbon Around the Old Oak Tree."
ReplyDeleteThis hymn has always been one of my favorites. My dad played it on his radio broadcast.Sung in German. He was a missionary and his program was called "Does get in der Schrift." Search the Scriptures. The so g never fails to bring tears to my eyes.