Here is another hymn! This one goes out to a good friend of
mine, Brianna. I hope you enjoy this and that you will share with others!
Title: Abide with
Me
Tune: Eventide
Meter: 10, 10,
10, 10
Composer: William
H. Monk (1823-1889)
Author: Henry F.
Lyte (1793-1847)
Born in
Ednam, Scotland, near Kelso in 1793 to Captain Thomas Lyte, Henry Lyte was
orphaned at a child. Though he was never physically strong, Lyte was a smart
scholar, studying at the Royal School of Enniskillen, and eventually at Trinity
College in Dublin. During his studies, he earned the esteemed English Prize
Poem three times and was thought to have intentions to go off to Medical School
to become a doctor. In 1814, when Lyte graduated from Trinity College, he
abandoned his ambitions of Medical School and instead studied Theology, taking
his first holy orders in 1815 and began his first Curacy in the neighborhood of
Wexford in 1817. In 1818, after having removed himself to Marazion in Cornwall,
he underwent a great spiritual change that lead to Lyte’s whole view of the
afterlife being changed (this can be attributed to the death of his fellow
Clergyman). In 1819, Lyte moved to Lymington, where he composed his Tales on the Lord’s Prayer which was
written in verse and published in 1826. In 1823, he was appointed the Perpetual
Curate of Lower Brixham, Devon, which he held until his death in 1847.
Though
there are two stories about the creation of this hymn, the one that has held
the most merit (or has been contested the least), is that Lyte wrote “Abide
with Me” towards the end of his life. The text first appeared in a letter
written August 25th 1847, in which Lyte called it his “Latest
Effusion (Westermeyer, p. 473).” After his last sermon and Eucharist on Sunday
September 14th, 1847, given in Lower Brixham, Devon, he resigned
from the church because of health problems, and he gave the text to a relative
with a tune that he had composed for it. The first time the text appeared was
in Lyte’s Remains which was published posthumously
in 1850. It is generally accepted that the text for “Abide with Me” comes from
the bible verse Luke 24: 29, which is the Emmaus story, reading as follows: “Abide with us; for it is toward evening, and
the day is far spent.” Because of this, the hymn is generally mistaken for a
hymn that is to be sung at evening, when in reality, the eventide mentioned in
the text is a strong metaphor for the ending of the life of a human.
Just as
it was for the hymn, there are two stories about how the tune “Eventide” came
to be. The first story is that William H. Monk wrote the tune in ten minutes,
after it came to the realization that there was no tune for the hymn, during a
committee meeting for the first edition of Hymns
Ancient and Modern (1861) where the tune first appeared paired with the
text. The second account was given by William Monk’s widow, who claims the tune
was written during a great time of sorrow, with her by his side while they
watched the sun go down. Wesley Milgate states that the two stories may hold
merit by a “committee meeting” at Monk’s home with his co-editor of Hymns Ancient and Modern, Henry W.
Baker, who was a frequent visitor to Monk’s home, especially to discuss the
project. Though Lyte had written a tune for the piece himself, Monk’s “Eventide”
has stayed with the piece throughout its life, marking this one of Monk’s “most
characteristic tunes,” (Westermeyer, p. 475). Though Monk was known to have
written many tunes throughout his career, his works were known as “to order”
for specific texts, and they only served the purpose for the texts and then
faded after a short time, being almost” distractingly dull,” (Westermeyer, p.
475). In most hymnals now, three of the
eight verses are omitted, leaving the hymn with five short verses.
The Text:
- Abide
with me; fast falls the eventide;
The darkness deepens; Lord, with me abide;
When other helpers fail and comforts flee,
Help of the helpless, oh, abide with me. - Swift
to its close ebbs out life’s little day;
Earth’s joys grow dim, its glories pass away;
Change and decay in all around I see—
O Thou who changest not, abide with me. - I need
Thy presence every passing hour;
What but Thy grace can foil the tempter’s pow’r?
Who, like Thyself, my guide and stay can be?
Through cloud and sunshine, Lord, abide with me. - I fear
no foe, with Thee at hand to bless;
Ills have no weight, and tears no bitterness;
Where is death’s sting? Where, grave, thy victory?
I triumph still, if Thou abide with me. - Hold
Thou Thy cross before my closing eyes;
Shine through the gloom and point me to the skies;
Heav’n’s morning breaks, and earth’s vain shadows flee;
In life, in death, O Lord, abide with me.
My Take on the Hymn:
This
hymn is one of honor and praise to Christ. The text often asks the question,
who else can help me through my times of trials? God has a great love for all
of us, and sometimes he asks us to turn to Him through our troubles. This hymn
reminds us that we have no power of the grip of temptation if we don’t have the
grace of God. God’s grace is the greatest gift we can see every day, and it was
by his grace that we were given Jesus on the Cross. In stanza four, I feel that
the voice of the text becomes almost challenging and boisterous. With God on
our side, we needn't have any fear or anxieties, because through Christ,
everything will be taken care of, and nothing, not even death, will have power
over us!
The Hymn:
Bibliography:
Julian, John.
"Henry Francis Lyte." - Hymnary.org. Calvin Institute
of Christian Worship, n.d. Web. 20 Oct. 2012.
<http://www.hymnary.org/person/Lyte_HF>.
Westermeyer,
Paul. "Abide with Me, #629." Hymnal Companion to
Evangelical Lutheran Worship. Vol. 1. Minneapolis, MN: Augsburg Fortress,
2010. 473-75. Print.
"Abide with
Me, #629." Evangelical Lutheran Worship. Vol. 1. Minneapolis, MN: Augsburg
Fortress, 2006. 629. Print.
This hymn is often sung at ANZAC Day services in Australia. ANZAC is an acronym for "Australian and New Zealand Army Corps", the name given to the contingent of troops that landed on the beaches of Gallipoli, Turkey on 25th April 1915, the first time Australian troops had fought since federation. ANZAC Day now commemorates all conflicts in which Australians have been involved. It is a national public holiday and includes marches of Ex-Service and Service personnel and services at cenotaphs across the country.
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